Related Paintings of unknow artist :. | California landscape | European city landscape, street landsacpe, construction, frontstore, building and architecture. 097 | Saint John the Precursor | California landscape | The fever of the gold or the interrogations of Coyoacan | Related Artists:
Jean-Baptiste PeronneauFrench, 1715-1783
Gerhard Munthe1849 (1929)
was a Norwegian painter and illustrator.Munthe was born in Elverum to physician Christopher Pavels Munthe (1816 C 1884) and his wife Christine Margrethe Pavels Aabel (1827 C 1887). He was a brother of historian and military officer Hartvig Andreas Munthe, writer Margrethe Munthe and military officer Carl Oscar Munthe. He was also an nephew of historian and cartographer Gerhard Munthe and an uncle of genealogist Christopher Morgenstierne Munthe, librarian Wilhelm Munthe and painter Lagertha Munthe. Through his mother he was a nephew of Andreas Leigh Aabel and Oluf Andreas Aabel, and a first cousin of Hauk Aabel. In December 1886 he married Sigrun Sandberg (1869 C 1957). Between 1886 and 1890 Bjørn Bjørnson was his stepfather-in-law. Munthe and Sandberg settled in Sandvika and later Lysaker. Also, Munthe had a studio at Ringstabekk for a short period.The couple divorced in 1919, the same year she married Fridtjof Nansen.
CARDUCHO, Vicente(b. 1576, Florence, d. 1638, Madrid
Painter and theorist, brother of Bartolom Carducho. He became a prolific painter for both the church and the court in Castile, adapting a late 16th-century Italianate style, introduced into Spain in the 1580s, to Spanish themes and settings. After his death this style was superseded in monastic programmes by Zurbarn's pietistic simplicity and in altarpieces and devotional painting by the elegant compositions of van Dyck and Rubens, while Velezquez was unrivalled as a portrait painter. Of more enduring influence than Vicente's paintings, however, was his Dielogos de la pintura (Madrid, 1633), an erudite defence of painting as a noble pursuit and of the artist as a learned humanist. While painters in Spain struggled until the 18th century to attain freedom from artisanship, the Dielogos featured significantly in 17th-century efforts to achieve that goal,